Dars Material

Explaining the philosophy and reason behind the institution of Hajj, the Promised Messiah (as) states:

“In the world of love, the human spirit always circles around its lover and gives a kiss towards its threshold. Likewise, the Holy Ka‘bah is a physical manifestation for all the fervent lovers [of God]. Allah states that this is His house and the Black Stone [Hajr-e-Aswad] is the stone of His threshold. He gave this order so that a person could practically express their ardent love. Hence, pilgrims physically walk around it [the Ka‘bah] at the occasion of Hajj, in a way that they are intensely in love with Allah. They put aside their beauty, shave their head, and walk around the Ka‘bah. They kiss the Black Stone with the thought that it is the stone of the threshold of Allah.

“This physical passion creates spiritual warmth and love, and the body circles His house and kisses the threshold’s stone, and with this, the spirit circles its true lover and kisses its spiritual threshold. Similarly, the soul circulates the true Beloved and kisses His spiritual threshold.

“There is no Shirk [associating partners with Allah] involved in this practice. When a friend receives a letter from a beloved friend, they kiss it as well. No Muslim worships the Holy Ka‘bah, nor do they ask anything from the Black Stone, but only considers it a model of God’s manifestation which has been established by Allah. Just as we lay prostrate on the ground and this prostration is not for the material earth, in exactly the same manner do we kiss the Black Stone, but that kiss is not for the Black Stone. A stone is merely a stone and can neither benefit anyone, nor cause any harm, but it has been bestowed from the hands of the Beloved, Who has declared it to be a manifestation of His threshold.”

(Chashma-e-Ma’rifat, Ruhani Khazain, Vol. 23, pp. 101-102)